Obama and Radical Islam

 

The President in winter

 

 

Privately, Obama expresses the deepest loathing for ISIS and other radical Islamist groups. ISIS, he has noted, stands for—quite literally—everything he opposes.

Jeffery Goldberg has, somewhat surprisingly, become the great chronicler of Barack Obama’s foreign policy thinking. Goldberg, who has a reputation of being pretty staunchly pro-Israel (a reputation which often unfairly paints him as unthinkingly Likudnik), doesn’t seem like a go-to source for a President who is often painted as anti-Israeli, or at least not reflexively pro-Israeli enough. It makes sense, though: Obama has a far great love of engaging with thoughtful people with whom he has some disagreements than with people automatically on his side. Goldberg fits this, as he’s fair enough to try to understand someone’s thought process even if he isn’t a fan of the final result.

It’s this sort of thoughtfulness on behalf of the President that is a reflection of his relationship with radical Islam. Obama’s critics see him as ruthlessly partisan and completely insulated, which is far from the truth, as his working friendship with Goldberg demonstrates (also, his attempts throughout the entire first term and some of the second to work with Republicans). They also see him as indifferent to radical Islam, as at best uncaring about it, and at worst hoping that it wins. Trump saying this explicitly this week was seen as a scandal; in fact, it was little different than what Republicans have been saying since he took office.

Goldberg’s Atlantic article yesterday, “What Obama Actually Thinks About Radical Islam”, is a deep dive into the President’s relationship with one of the animating forces in global politics, and an area that has consumed much of his Presidency, in a way he was desperately hoping to avoid. He thought that through persuasion and better intentions he could reset the relationship that the US had with the Middle East, and maybe even move toward peace with Israel.

This sounds naive, and maybe it is, but it is worth noting that literally every President in the last 50 years has thought the same thing, albeit with different courses of action. But, much like reaching out to recalcitrant Republicans, this also failed. Goldberg’s discussion of what happened next sort of sums up, for me, Obama’s policy motivations.

He gave the Cairo speech in 2009. By 2012—as the revolutions of the Arab Spring were curdling, and as Libya drifted toward chaos, despite a partial U.S. intervention—Obama developed strong antibodies to what I call the Carly Simon Syndrome, which is an affliction affecting American policymakers so vain that they probably think Islamist extremism, and everything else, is about them. Obama, unlike many American analysts, does not suffer from this delusion. He sees the problems affecting parts of the Muslim world as largely outside American control. At its best, this belief keeps him from rushing into disasters not of America’s making; at its worst, it keeps him from taking steps that stand a chance of making things better.

 This is, and always had been, the dichotomy of the Obama Presidency, one rooted in a sort of vicious thoughtfulness: the idea that you can try, and if it doesn’t work, don’t beat your head against the wall. It is one that recognizes the better angels in people, and tries to engage them, but also the worst demons, and tries to step away. It is one that recognizes not just the limitations of American power, but of American influence.
In response to Goldberg’s enormous “The Obama Doctrine”, I labeled it “tragic radicalism“, because it understood that the worst in humans couldn’t really be resolved, at least not easily, and so it was better to step away. Because, while there is no doubt that many problems in the Middle East and broader Muslim world are a reaction to wesern humiliations, especially at the hands of America, it is also true that there is far more going on than that, and that there is little America can do to fix it.
While I fundamentally agree with that, there are also policy missteps that come from such a view. Because while Obama has antibodies to Carly Simon, he also is somewhat vulnerable to it, although not in such a virulent manner. He does recognize that American influence is still a force for good and ill in the world, but in trying to mitigate the ill while still balancing our interests, we do things like intervene in the wrong limited way in Yemen: drones but little political support. There is a certain hand-washing that both downplays the real influence America has, and works to obfuscate the unhelpful foot-stomping going on below.
The more I think about it, the more I think “tragic radicalism” is the wrong phrase, since it seems to place emphasis on the latter, and doesn’t make it clear that “tragic” here is in the dramatic sense of the word.  Although not as pithy, “radical sense of the tragic” might be more accurate. It’s an understanding of human motivations that has led to some great things, but also to a sort of sighing away when the worst in us burbles madly to the surface. I do think he is impacted deeply by the horrors on his watch, especially Syria, but that just confirms his view of human nature.
All that said, I’m going to quote a couple paragraphs in full. As you listen to Trump talk about, well, anything, I think it is good to reflect on what a remarkable human being we’ve had in office for the last eight years.

 

In one conversation, parts of which I’ve previously recounted, Obama talked about the decades-long confrontation between the U.S. and communism, and compared it to the current crisis. “You have some on the Republican side who will insist that what we need is the same moral clarity with respect to radical Islam” that Ronald Reagan had with communism, he said. “Except, of course, communism was not embedded in a whole bunch of cultures, communism wasn’t a millennium-old religion that was embraced by a whole host of good, decent, hard-working people who are our allies. Communism for the most part was a foreign, abstract ideology that had been adopted by some nationalist figures, or those who were concerned about poverty and inequality in their countries but wasn’t organic to these cultures.”

He went on to say, “Establishing some moral clarity about what communism was and wasn’t, and being able to say to the people of Latin America or the people of Eastern Europe, ‘There’s a better way for you to achieve your goals,’ that was something that could be useful to do.” But, he said, “to analogize it to one of the world’s foremost religions that is the center of people’s lives all around the world, and to potentially paint that as a broad brush, isn’t providing moral clarity. What it’s doing is alienating a whole host of people who we need to work with us in order to succeed.”

Well, We Have to Bomb Somebody!

 

Coming soon…

 

I think just being around Donald Trump makes everyone dumber. Not that I thought Chris Christie was ever an astute foreign policy thinker, but yeesh

“It’s unacceptable to allow this kind of stuff in our country and for us not to fight back, and we need to fight back, and that’s all these people understand,” Christie told the radio show. When the hosts smartly pressed the New Jersey governor on exactly where that fight should take place, he responded: ““You gotta get over there and start making them pay where they live. It’s an ugly and difficult thing but if we don’t get over there, they’re coming here, and they showed it again this weekend.”

Count the cliches!

  1. “that’s all these people understand.” This is always a good one, because it makes you sound really tough and realistic. Look, I don’t like violence, but it’s the only language we have in common. No translation needed. You should generally crack your neck after you say this.
  2. “start over there”. This is fantastic. It deals with the “if we stop them there, they won’t come here” reasoning which was one of the big reasons for why we are  supposed to fight ISIS in Iraq, even though the invasion created the conditions for regional collapse. But it’s even better because Christie has no idea what “over there” he’s referring to. As Will Bunch said, he “wants the U.S. military to drop bombs on Port St. Lucie, Florida,” since that’s where Mateen lived.
  3. “making them pay where they live”. He got this directly from a movie. I’m not sure which one. Maybe a cheap knockoff of The Sopranos, one in which the hero is a tough-talking, and tougher-acting, governor, played by Steve Schirripa. I’m not saying Christie wrote this movie (working title: The Boss of Jungleland), but I’m certainly not saying he didn’t.
  4. “ugly and difficult thing”. Translation: this’ll be great, but I have to use the somber face.
  5. “if we don’t get over there, they’re coming here, and they showed it again this weekend.” Mostly a repeat of number 3, because Christie literally has less than three sentences worth of foreign policy knowledge, but with a neat little bow that highlights the cruel absurdity of everything he is saying. They showed again that they’re coming here, like 30 years ago, and creating sexually-confused psychopaths who wrap their hatred up with the thinnest veneer of religion.

The thing is, this incoherent nonsense is essentially no different than what you hear from Lindsay Graham, who, anti-Trump charm tour notwithstanding, still believes we have to invade literally everywhere or we’re all gonna die. There isn’t a major GOP foreign policy “thinker” who doesn’t advocate this in some form or the other. We have to go there so they can’t come here. Action simply for the sake of action. The Max Power way. Christie isn’t saying just because he’s a dumb guy on foreign policy. He’s saying this because it is perfectly in line with his party’s mainstream ideas.

I don’t know guys. Newt “Bring back HUAC!” Gingrich has some strong credentials, but if Christie keeps sounding like such a dumbass he might get that Veep nod.

Trump and “Crooked”, Thieving Soldiers: I Mean, He’s Sort of Right

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“Oh, good, the news is on!” -Donald Trump

So Donald Trump in a rally yesterday took the politically…unusual step of accusing American service men and women of theft in Iraq and Afghanistan.

“Iraq, crooked as hell,” Trump told a crowd in Greensboro, North Carolina. “How about bringing baskets of money – millions and millions of dollars – and handing it out? I wanna know, who are the soldiers that had that job? Because I think they’re living very well right now, whoever they may be.”

This isn’t the first time he’s gone down this road, either.

“They were going through Afghanistan paying off, I want to know who were the soldiers that are carrying cash of 50 million dollars? Cash! How stupid are we?” he said at a September rally. “I wouldn’t be surprised those soldiers, I wouldn’t be surprised if the cash didn’t get there, I have to be honest.”

His spokewoman, the impeccably-named Hope Hicks (turn out to vote), said that he was referring to Iraqi soldiers stealing the money, a rare case of cover-your-ass by the campaign, because this seems to be the one area in which he fears to tread. Accusing our boys and girls of being thieves? That’s suicide. But he clearly didn’t mean Iraqis. One, they weren’t given the bags full of money, and two, well:

“More than 100 enlisted military personnel have been convicted of stealing funds, bribery, and contract rigging while deployed in Iraq and Afghanistan, crimes the nonpartisan Center for Public Integrity valued at $52 million in a 2015 report.”

So, yeah- Trump was right. Maybe exaggerating, certainly a wild conspiratorialist, imagining these veterans living large and laughing at us simps, but still, this did happen. And more so, it points to the insanity of these wars, the incredible waste of money (and of course lives, and honor, and any possibility of even weak regional stability, but let’s stick with money). We spent close to two trillion dollars in Iraq, a lot of it to crooked contractors who inflated prices building a simulacrum of safe areas in the Green Zone. We rented out war priorities to mercenaries. We relentlessly bribed leaders who could turn on us the next day without more bribes.

And that’s why this is the third rail. We can talk about the war in Iraq being a “mistake”, and most of the country is in agreement, but getting into why it was a mistake is dangerous ground. We never talk about the outsourcing of fighting, and we never talk about how the war was driven by money, but paid for in blood. (Here I don’t mean that Bush went to war to make money for his friends, but it was an inevitable outcome of bad intentions).  It was cheap and tacky and cruel, and there is no doubt that its cheap and tacky and cruel nature influenced people who were there, these little pieces flung around with bags of money. Why can’t they have a taste? Everyone else is.

To look at why there was so much corruption is to understand that everywhere our economic system touches becomes just as corrupt. So we gasp when someone insinuates such a thing about the military, whom we’ve mostly all agreed to never criticize. That’s partly understandable, of course, but also dangerous. Not just because it excuses when they do something wrong, but to admit that the military, our boys and girls in uniform, can be corrupted is to look at the whole system in a bare and unflattering hanging-bulb light.

So it is weird that Donald Trump, who never met a lie he didn’t like, and vigorously defend even when every fact in opposition is thrust in his face, accidentally stumbles on to a truth. It’s even more telling that this is the one in which he immediately backtracks.

 

A Wild Howling Madness: It Does, and Doesn’t, Matter That Orlando Gunman Pledged to ISIS

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Omar Mateen, the alleged Orlando shooter. Image from The Washington Post

At least 50 dead. At least 50 more wounded. As the staggering numbers gutpunched their way in this morning, and America woke to the reality that in a violent nation, we reached another grim milestone, people struggled not just with the enormity of pain and sorrow, but with what to call this. Was it a hate crime, targeted as it was at an LGBT club? Was it an act of terrorism, as we learned that the shooter had a Muslim-sounding name? Was it a mass shooting?

The last two seemed like they could be in opposition, while a hate crime can apply to both. The problem is that it is (most likely) all three. While this is (as of the writing) unconfirmed, it seems that Omar Mateen called 911 to pledge allegiance to ISIS shortly before the shooting started.

A few things about this make it less an act of international terrorism, and more the actions of a sick and depraved man influenced by many factors, including the religious nihilism of ISIS. But there doesn’t seem to be any training, and certainly not any real membership in ISIS. Not to be glib, but one doesn’t join ISIS by calling 911. They generally don’t relay the message. You have to actually join.

(Obviously, there is a real danger of people actually joining ISIS and receiving training, and possibly using it in the homeland. Foreign fighters are a key part if ISIS strategy. This isn’t that. It’s a different danger.)

This idea is furthered by Mateen’s father, who said that the crime was more motivated by a hatred of homosexuals.

“We were in Downtown Miami, Bayside, people were playing music. And he saw two men kissing each other in front of his wife and kid and he got very angry,” Mir Seddique, told NBC News on Sunday. “They were kissing each other and touching each other and he said, ‘Look at that. In front of my son they are doing that.’ And then we were in the men’s bathroom and men were kissing each other.”

Seddique added, “This had nothing to do with religion.”

But…of course, it does. ISIS is explicitly opposed to homosexuality, and punishes it by death, as does al-Qaeda, the Taliban, and even “friendly” regimes in many Islamic countries.  Christian ones, too, if you look at Uganda. And you barely have to twist the radio dial to hear religious-based (or at least justified) hatred of gays throughout the country. Liberal laws about transgender rights have sparked an upswing of hate speech about them as well, with Republican candidates tripping over each other to issues the loudest condemnation. A hatred of gays is both created by, and justified by, religion.

And that, to me, is why it does and it doesn’t matter that he “pledged” himself to ISIS. For years, terrorism experts and laypeople alike were wondering why there weren’t mere lone wolf attacks in the name of Qaeda or ISIS. Now, that door has fully opened, and the number of people carrying out mass shootings in the name of ISIS is going up. I think it will certainly increase. But let’s not say that this is a sign that ISIS is getting powerful, or more absurdly, that it means we are “losing” in struggle against radical fundamentalism. We may be, but these are not signs of it.

What they are signs of is that it is extremely easy to kill a lot of people in America. It happens all the time. There is a sickness and violence in our culture, a roiling anger at immigrants or gays or Muslims or Southerners or just fucking life in general, just the dispossession of a post-industrial and unequal society, where binds are breaking, and every day we hear the snapping tendons of what once held us together.

Some of these people will identify as Muslim, and decide to tell 911 or Twitter that they love ISIS before billowing out into a hurricane of murderous insanity. Some will tell a Mens’ Rights message board. Some won’t tell anyone but the diary they keep next to a dog-eared copy of misread Nietzsche.

Of course, this is what ISIS wants, by telling anyone that they are “part” of ISIS if they pledge allegiance in public. But that’s even more to the point: they are taking advantage of a sickness, of people who feel weak and helpless and want to be part of something bigger. It’s little different than Eric Harris or Adam Lanza or Jared Loughner or Dylan Roof.

At the end of the day, it doesn’t matter which imaginary idol is being propitiated by violence, whether that is white pride, Jesus, or Allah. The slaughtered are no more or less dead due to which angry god is invoked. The suffering of the families is no more or less real. We will argue, in the days and weeks, as to whether this is terrorism, or a hate crime. Liberals will hear smug lectures about how we should now see that terrorism is bad, as if we didn’t already know that. That he pledged to ISIS will be a data point in people’s absurd spreadsheets about winning or losing, and we won’t look at the main question, the one that is truly about ourselves, about the dark heart thumping madly in the center of this nation.

Saudi Arabia, Yemen, and the UN: A Case Study in Power

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Rubble in the beautiful Old City. Image from timesofisrael.

In the civil war that rocked Yemen in the 1960s, regional and international powers choose sides, and used a local conflagration as a breeding ground for proxy battles, most notably between royalism, as led by Saudi Arabia, and republicanism, led by Egypt and Nasser. Needless to say, there were Cold War mechanisms as well, as there were in every conflict around then. The war in Yemen was considered not just a war for Yemen, but one where the right system could prevail. Nasser was beaten and battered. He lost 15,000 men in that conflict, about as many as in the 1967 and 1973 wars with Israel combined, and indeed, the drain of Yemen contributed mightily to the humiliating loss in the Six Day War.

That’s not to say Egypt was the big loser. The chaos and savagery of regional hatred made the war in Yemen bitter and more cruel than it had to be, with Egyptian forces using chemical weapons to try to gain back ground they had lost.  Looking at today’s overlapping civil wars in Yemen, where the Saudis, for both historical and immediate reasons, have pummeled the Yemeni people with a hellish barrage, not much has changed.

Saudi outrages against human rights, particularly the rights of children, in their indiscriminate campaign, led to the UN putting the Arab-led coalition on a child right’s blacklist. This was a big deal, a huge diplomatic strike against any moral ground the Saudis might have had. Needless to say, this provoked outrage, and this week the blacklist was lifted.

A damning investigation by Colum Lynch in Foreign Policy claimed that the Saudis threatened to withhold hundreds of millions of dollars in UN funding unless they were removed from the list, a blatant act of bribery (though, from the Saudi point of view, it was sheer interest). Needless to say, the Sauds deny this report, saying “We did not use threats or intimidation and we did not talk about funding,” and that the report was changed after the UN had a joint review with the Alliance.

Interestingly, the UN all but admits that this is what happened. Ban Ki Moon said yesterday that he stood by the report, and that this was the most difficult decision he’s ever had to make, but that he “had to consider the very real prospect that millions of other children would suffer grievously if, as was suggested to me, countries would de-fund many UN programmes.”

This, in a way, is correct, and show the tragedy of power. There isn’t much that the UN can do without money, which gives rich nations like Saudi Arabia, and powerful ones like the US and Russia, all the control. These are games played in air-conditioned rooms over millions of lives, over numbers on a spreadsheet. The UN backing down, almost understandably, demonstrates that blackmail works, and that the way the system is set up blackmail can always work, if you have the money to make it happen. Ban, and anyone else who is thinking globally, and not just about their own little corner, have to do a dreadful balancing act.

It’s the tragedy of Yemeni history writ large, but also strangely small. Decisions that impact it aren’t made in Yemen, and they are barely made with Yemen in mind. The battles that take place on its soil almost ignore local conditions, or rather only see local concerns through the prism of power. Saudi Arabia understands Yemen better than any other country in the world, and understands how to work with and manipulate the tribal system, but even they got sucked into the battle partly because of the idea that Iran was supporting the Houthis (who are, lineage-wise, the same people the Saudis supported in the 60s). And now Saudi Arabia, who has always wanted a Yemen that is divided and weak but still stable enough not to be chaotic, is helping to make sure that there is a vast and heavily-populated failed state on its southern border. That the Saudis, like the Egyptians, will suffer for their heavy-handedness is cold comfort to the people ground down, like so many mountains in the implacable progress of erosion, by powerful forces who see their lives worth pennies on the dollar.

Why People Kill: Scott Atran’s “Devoted Actor” Model and Its Critics

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Scott Atran image from jjay.cuny.edu

In his first show back after the attacks of September 11th, David Letterman gave a searing and moving monologue, in which he asked a question, simply and bluntly, that had been on many of our minds. (transcript from Crooked Timber).

As I understand it (and my understanding of this is vague at best), another smaller group of people stole some airplanes and crashed them into buildings. And we’re told that they were zealots, fueled by religious fervor… religious fervor. And if you live to be a thousand years old, will that make any sense to you? Will that make any Goddamned sense?

For most of us, the answer was, simply, no. Even for many of us who had studied Islam and terrorism, and had some reasons, and were able to dimly weave analysis in a vain attempt to comfort ourselves or others, the fundamental question of “why”, was unanswerable, because it tied into the “how”. How, exactly, could a person sprint toward self-abnegation? What was going through their mind as they made that long, sickening turn into the buildings?

That wasn’t the first example of suicide bombing, obviously- it was a tactic that we knew from WWII, and was prevalent in other parts of the Middle East, and especially (though barely remarked upon) in Sri Lanka, by the Tamil Tigers. Suicide attacks are different than the willingness to die you see in many soldiers. They are even different from “suicide missions”, like in The Dirty Dozen (which I know is fiction), or other seemingly hopeless situations. Because the goal in those is still, in a way, survival. It’s not the only goal, but nor is its opposite. When looking at it as a semi-global phenomenon, from Sri Lanka to Japan in the 40s (although that was a late-war tactic, and not used that much) to the modern Middle East, we see that it is widespread, but that only makes it more mystifying, not less.

One of the people trying to explain this is Scott Atran, whose remarkable book, Talking to the Enemy, does exactly that: interviews with radicals and burgeoning jihadists, in the Maghreb and the slums of Europe, to find out why they want to fight and kill, and why they are willing to die.

Recently, Atran, along with Hammad Sheik and Angel Gomez, released a paper for Current Anthropology that hones in on the theory of why, which they call the “Devoted Actor Model“.  Here is from the abstract:

This report presents two studies in very different contexts that provide convergent empirical evidence for the “devoted actor” hypothesis: people will become willing to protect nonnegotiable sacred values through costly sacrifice and extreme actions when such values are associated with groups whose individual members fuse into a unique collective identity.

I think this makes sense. Basically, what they are saying is that group pressures and loyalties can tighten under extreme circumstances, especially when the idea of identity is at stake. Atran’s work has largely revolved around this idea of group bonding, and group identity, and how the willingness to subsume your identity into a higher cause. This is prevalent among people who feel like they want to be part of something bigger because what they have is small, based not so much on poverty, but on humiliation (in the slums of Europe or the occupied and broken territories of the Middle East) and a sense of historical wrongness, heightened by group-based reinforcement. This focus on group identity has allowed others to misinterpret his works, I think. A recent excellent article on Atran by Tom Bartlett in the Chronicle of Higher Education talks about some of the critics of his theories, who seem a little prone to hysterics.

With prominence comes criticism, and Atran has suffered his share. Sam Harris fired the most personal broadside after listening to a lecture by Atran. Harris, a neuroscientist known for his advocacy of atheism, deemed Atran “preening and delusional” and wrote that his views were evidence of either “mental illness or a terminal case of intellectual dishonesty.” Per Harris, Atran believes that Islamic extremists who blow themselves up do so “not because of their deeply held beliefs about jihad and martyrdom but because of their experience of male bonding in soccer clubs and barbershops.”

Equally dismissive is Jerry Coyne, a professor of biology at the University of Chicago, famous these days as a thunderous ridiculer of religion. In a blog post titled “Once again, Scott Atran exculpates religion as a cause of terrorism,” he quotes the following remarks by Atran: “[W]hat inspires the most uncompromisingly lethal actors in the world today is not so much the Qur’an or religious teachings. It’s a thrilling cause that promises glory and esteem.” Coyne then addresses Atran directly, caps-lock on to drive the point home: “WHAT WOULD IT TAKETO MAKE YOU ASCRIBE ANY OF THEIR ACTIONS TO ISLAM?”

In many ways, these criticisms are the perfect mirror to our degraded political culture, in which the President is pilloried for not saying “Islamic terrorism” even as he bombs half the known world. It’s very easy to say “it’s because of Islam!”, but while that is true in the proximate sense- and is a clear sickness in much of the Islamic world- that still doesn’t actually explain why. It just sounds like truth-telling, a chest-thumping bullying through any pusillanimous nonsense, when in reality it doesn’t get us any closer to the truth of why people kill. There are a billion Muslims in the world. There aren’t a billion suicide bombers. And it doesn’t explain why Tamils were willing to do the same.

That’s what makes Atran’s work so valuable. He certainly doesn’t actually shy away from the reality of Islam, but he asks what it is that makes these people do this right now. There’s nothing inherent in Islam that commands suicide vests (as the Chronicle article shows, Kurds abhor the idea). Nor is there anything inherent in an occupied people that make them go to such moral extremes. So why in this time and place is there an epidemic of people willing to kill themselves for Islam? What social pressures lead someone into this? What about the modern Middle East, and Europe– not to mention Western China, Central Asia, and other places? (I know that the last two are not indistinct, but still.)

I think work like this is extremely valuable, if we really want to understand the reason why we’re in these wars, personified most gruesomely and atavistically by ISIS. If you want, you can say the somewhat relevant, but still fairly facile statement which is that people are willing to kill themselves because Islam, or whatever is passing for it in certain quarters, is telling them to. That’s true. The real important question then is why do some people listen? Understanding that is the whole ballgame.

Why Labor Rights As Part Of The Global Supply Chain Can Work

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Pictured: not actually needed for the global economy to work. Image from ctv.com

One strange thing about staunch free-market advocates– who in self-image are as clear-headed about the real world as they are stout-hearted– is the mystical attachment to the lack of human agency in a human endeavor. The mystery of the market, and the “invisible hand”, is essentially the Gaia to their cute girl at the co-op. When global labor problems, and the immiseration of the Third World, is brought up, you’ll find shrugged shoulders and mumbling incantations about market forces. It’s strange to think that an economy predicated on container ships nearly a quarter-mile long and capable of carrying tens of thousands of tons, that can be unloaded by robots in massive ports, is somehow beyond the reach of human intervention.

There’s a growing movement to change that. It’s really easy to be upset when a Bangladesh factory collapses, or when you hear about union organizers for a South American sweatshop being killed, or any other of the iniquities of the global economy, but it turns out there is actually something that can be done. The invisible hand, shockingly, in attached to our arms.

Just as we have passed laws in this country that stop child labor, allow for organizing, and create working conditions that, in theory, allow you to live, we can do so for other countries. Obviously not directly, but by enforcing supply chain standards for the American and other Western businesses that use overseas factories. Over at Lawyers, Guns, and Money, Eric Loomis gives an outline of what this might look like (with a promise to delve deeper into it in the future).

1) All workers have the right to a union or workplace organization of their choice, free from harassment by employers or from corporations higher on the supply chain.

2) All workers have the right to a safe workplace.

3) All workers have the right to be free from physical, sexual, and verbal abuse.

4) All workers have the right to a livable wage based on local conditions.

5) All communities near global factories have the right to be protected from pollution

6) Western companies must take legal responsibility for the conditions in their supply chains. Western countries need to pass legislation ensuring this.

7) Western companies must agree to legally binding codes around pollution in their supply chains.

8) Corporations must take legal responsibility to eliminate all child labor, prison labor, and coerced labor in their supply chains.

9) Workers in supply chains must have legal recourse to violations of the basic principles listed above. If that cannot happen in the courts of their home nations, it must happen within the home courts of the western companies. That legal recourse should include access to corporate information and include the possibility for financial compensation for suffering.

10) These laws and regulations must travel with companies, so that they cannot escape national law in order to create a race to the bottom. Rather, the new legal regime follows the company wherever it operates.

To me, these seem like a no-brainer, and I think the political arguments against them won’t hold much water. Let’s look at a few of those.

  • The “It’s More Than They Make Now” Argument. This is a common one, especially amoing otherwise sympathetic lefties. The idea is that if you are in a sweatshop in Dhakar, you are maybe making more than you would be in a village in the countryside. This is possibly true. It also ignores the violence, lack of social safety net, and breaking of tradtional bonds that comes with it, of course. But the argument, the “race to the bottom” is that if make it less profitable for the multinational in Bangladesh, it’ll go somewhere else. That’s true if you work on a country-to-country basis, but not if you do so from the top down. If companies have to treat workers well in Mexico or Senegal or Vietnam, they won’t be able to go anywhere else. You can have the benefits of the global economy without worrying about making your entire country a hellhole for employees.
  • The “It’ll Never Get Passed” Argument. On the surface, this does seem to be a pie in the sky argument, but there’s really no reason for it to be so. I don’t see where the massive opposition will come from. After all, this isn’t going to cost Americans jobs- just the opposite. It staunches the flow by making it , if not more profitable to manufacture in America, at least not prohibitevly expensive. There are no real economic arguments against it, except the “corporate profits will be less” one, but come on. That only works when you paint them as job creators. That won’t fly. It works politically when you can ramble about job-killing regulations, but we’re talking about adding more regulations to countries that have “taken our jobs.”
  • The “Why Should We Support Their Unions When Ours Are Getting Killed Here?” Argument. This is a fairly persuasive one, at least emotionally.  After all, American labor standards have been ruined over the last generation. But that’s due in part to the globalized economy which incentivies businesses to pull out, and incentivizes states (who didn’t really need it, in many cases) to strip away more worker’s rights in order to keep or attract businesses. This creates pliant workers, who are worried that if they don’t acqueise to everything, they’ll be out of a job. But this stops the race to the bottom, and in doing so, I think, can reinvigorarate the American union movement.

I don’t think it will be easy, nor do I think it will create an international brotherhood, and nor do I think that we’ll see the glory days of the labor movement come roaring back. But it is, in many ways, a simple fix to the deep cruelty of the global economy, both here and abroad. A very comlicated and time-consuming one, and a long batle, but one that this nascent progressive coalition can fight, by rallying a large and diverse group of activists, from anti-globalization turtle-huggers (whom I love) to the bluest of the blue collar. It’s a winning issue.

Trump’s Security Briefings: The First Real Sign Of the Sweaty Terror

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“On my first day in office…” -Donald Trump

Until now, the fears of a hypothetical Trump presidency- and even just typing that makes me a little woozy– were just that: hypothetical. We’ve all been able to imagine just how scary it would be, given his combination of rampant insecurity, raw egotism, paranoia, and general inability to keep two coherent thoughts in his head at any one time. But now, as the possibility becomes decidedly more real (although demographically unlikely), the actual outlines of just how fearful his win would be begin to take shape.

Hillary Clinton’s excellent attack on him  yesterday, in which she mockingly demonstrated his unfitness to serve (and demonstrating that she knows how to needle him), was just the beginning.  He further elaborated upon his attacks on the judge in his civil case, claiming that merely being of Mexican descent was a conflict of interest with Trump, a truly frightening line of thinking. And today, the Times has a piece by legal experts worried about his contempt for the First Amendment, separation of powers, and more.

But again, those are all still in the realm of “wouldn’t it be bad if he became President?” As he gets closer to the nomination, though, various norms start to take hold, and we see just how grotesque his victory really is. Reuters had the far more interesting story, about how security officials are worried about giving Trump the daily briefings that are traditionally accorded a nominee.

Eight senior security officials told Reuters they had concerns over briefing Trump, whose brash, unpredictable campaign style has been a feature of his rise as an insurgent candidate. Despite their worries, the officials said the “Top Secret” briefing to each candidate would not deviate from the usual format to avoid any appearance of bias.

Now, to be fair, one says that the briefings are more of an overview, and won’t tell him much that he won’t get from reading the paper. And it’s not like he has the intellectual wherewithal to actually explain anything. The briefings can be politically advantageous, because they give a patina of respectability to his rantings (“I’m getting security briefings because they know I’m the smartest. And let me tell you, people, ISIS is bad, ok. And the people doing the briefings are saying, ‘Mr. Trump, you have to save us, crooked Hillary can’t do, you’re the only one who can stop this’, ok?”).

However, it isn’t the politics of it. It’s the fact that people are beginning to really realize how different this is from anything we’ve ever seen, how large a mutation. We have someone who is not just intellectually unfit, or even morally, but tempramentally and emotionally. We have someone who is truly dangerous, and the people tasked with keeping this country safe are genuinely terrified. This needs to be made a much bigger deal. We’re seeing what the actual election of Donald Trump as President means- a complete breakdown of every national apparatus. The media needs to hammer this, to make sure he loses in such a way that completely discredits the terrifying politics of personal resentment.

(Of course, in the story, Rueters also quotes a sneering RNC official who makes an flagrantly dishonest snark about the email scandal, I guess for “balance”. This allows places like The Hill to have headlines reading “US Intelligence Officials Concerned About Briefing Trump, Clinton”. Goddammit, Reuters, and The Hill. This isn’t balance. Both sides aren’t doing it. This only normalizes the most abnormal and scary campaign we’ve ever had.)

 

Yemen and the Big War

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Rubble in the beautiful Old City. Image from timesofisrael.

A couple of weeks ago, we talked about the war in Syria as being part of the long arc of Ottoman dissolution, impacted as it was by colonialism, Arab nationalism, the rise of extremism, and other factors. This wasn’t meant to be teleological, or to say that anything was inevitable. Decisions made after the modern fall of ancient empire could have diverted the course of history in any number of ways. But I think it is true that certain conditions are set by the past, whether these are the scars of cultural memory, institutional norms, geographical displacement, environmental relocations, and any number of factors that impact how we live. People act under these conditions, and can change them incrementally, but even “great men” are bound by time and place.

That’s the problem with looking at current events (or history) entirely as decisions made by elites in elegant offices. Those do matter, of course. But we have a tendency to look at those without understanding how those decisions are the outcome of the constraints and the possibilites presented.

That brings us to Yemen, where this is- or should have been- more clear than in most places. Yemen, especially in the north, was shaped by tribal customs developed over centuries. This isn’t a matter of “they were living in the past”; it’s just that government was set by cultural norms. (It’s the same thing in America; our devotion to the cult of states, as if these arbitrary riverine borders mean something, is what allows the weird chaos of the nomination process to seem somewhat normal).  These norms meant wheedling and dealing with tribal leaders and other small groups. It was a very personal and transactional style of politics, based on intricate negotiations. Even a 30-yr autocrat like Ali Abdullah Salih spent most of his time personally placating and playing tribal leaders, depending on what the situation called for.

That’s why this recent report by Peter Salisbury for Chatam House is at once so correct, and so infuriating. (Link is the pdf, here’s the summary.) Salisbury outlines how the post-Salih transition process from 2012-2014 focused entirely on elites, the Hadis and the Houthis, especially in the context of the Middle East “cold war” between the Saudis and the Iranians. These are important factors of course, but in doing so, the rifts on the ground were ignored. What was really ignored were the conditions in which Yemeni politics were played. And because that was ignored, Salisbury argues, the end of the “big war” is just the stage for many little wars, or in his evocative phrase “a chaos state.” Local grievances, the maintenance of which was always the key to Yemeni politics, were ignored, and thus can fire up again.

Salisbury argues that we need to focus on ground-up approaches to nation building, and he is absolutely correct. It makes no sense to focus on what will appease the Sauds and the Iranians equally, and divide the country once again among the elites. What makes sense on the ground is the only way to establish even a rough kind of peace, and to try to staunch a bitter humanitarian disaster. It’s a lesson we fail to learn time and time again. Otherwise, it’s just epauletted men shaking hands on an empty stage while the theater burns down around them.

 

“A Hundred Tiny Hezbollahs”: In Syria, Today’s Desperation is Tomorrow’s Outline

 

John Kerry and Vladimir Putin

Not pictured: Syrians

 

As talks begin again in Vienna on ending the Syrian civil war (which is so much more than that), the main issue revolves around whether Bashar al-Asad should stay or go, with the US favoring the latter and the Russians promoting the former. It seems weirdly removed and high-level, and it is, because the realities on the ground make the removal of one man a short-term fix at best, if not entirely irrelevant.

A really interesting and well-reported article in Foreign Policy by James Harkin helps illustrate why. In the article, Harkin talks of how Hezbollah has flooded the area around Damascus, propping up the Syrian army, and training local militias to fights ISIS, Nusra, and other enemies. The militias are largely Shi’ite, Ismaili, and Druze, all of whom are among the main targets for Sunni extremists. Here’s a taste of how complicated it is.

As Syrians retreat to sect, ethnicity, and tribe, Hezbollah’s services as specialists in irregular warfare are in massive demand. This isn’t only true for Syria’s tiny Shiite minority: Many other religious groups have been threatened — but also emboldened — by the crisis. Faced with the rising tide of a vicious Islamism within the insurgency, they are organizing themselves in Hezbollah-like “self-defense forces.” From the Druze in Swaida to the Syriac Christians in rural Homs to the Alawi-led “Syrian resistance” formations in the coastal provinces of Latakia and Tartous, they see themselves as engaged in a life-or-death struggle for their beliefs, and they exist in a fractious, paramilitary relationship to the Syrian state.

In any war, alliances shift and bedfellows that are made are far stranger than in politics. What ISIS has done, among other things, is to further distort who is on the “right” side. It’s easy and correct to say that the battle between ISIS and Asad is a battle between two terrible sides, but what of the other Alawites? What of the Druze who flock to an Asad quasi-ally in Hezbollah, who are also defending Christians but have all but colonized Golan? If the Ismailis side with Asad, who is a monster, against ISIS, who tried to exterminate them, should they end up on the losing side of the civil war if the US gets its way in negotiations?

The point here is that focusing on Asad, while understandable, overlooks the tectonic fractions that created these conditions in the first place. I think it is inevitable that there will be a new map, as Syria and Iraq have, for all intents and purposes, ceased to exist. In Vienna, they are as much a product of diplomatic imagination as they were at the end of WWI. Understanding the new realities on the ground is the only way to eventually find a path toward peace.